The author goes on to describe how many of the gypsies occupying these "gipsyries" are of varying tribes that originate from disparate regions across Europe. Additionally, mixed in amongst those that are ethnically Romani are "the descendants of rogues and outcasts who roamed about England even before the gipsies were known in the land... [they are] ferocious, depraved, and repulsive."@Ibid. And while the portrayal of Romani here seems kind, almost benevolent, in lumping the Romani with these other gypsy-travelers (often from Scotland and Ireland) that the author seems to cast in sub-human language, the author perpetuates not only the exotic "other" nature of the Romani, but also relegates them to a place of negativity where they defy the proper, English way of existence. The Romani's refusal to adhere to and recognize the cultural practices imposed by the hegemony of the Victorian English relegates the whole race to a place not unlike those occupied by the indigenous peoples of the British colonies.
    Elsewhere, in the November, 1892 issue of Belgravia, an article by S.J. Adair Fitzgerald appears called "Hungarian Gipsies: their customs and music." As the title suggests and unlike All the Year Round, Fitzgerald shies away from the Romani of England and instead provides an ethnographic take on the Romani living in Eastern Europe, particularly the Roma of Hungary. Additionally, besides a brief reference to "a too lethargic temperament" possessed by the Romani, Fitzgerald provides a rather sympathetic view of the Romani and their attempts to subsist in Hungary especially when he points to legal and economic challenges that they face in that country, at least until his conclusion:

These children, children of nature rather than of God, are unable to assimilate into the society of the English or, for that matter, any existence that will allow them "ethereal heights" rather than suffering. When compared to the English (as shown in the earlier article) they are only allowed to occupy the same space as the lowest classes of people. This reporting, these attempts at actual accounts of the Romani living in the midst of Victorian England do well to show the attitude of English society towards gypsies, their ability or unwillingness to integrate, and the general condition of the race.However, a stronger and more important analysis of these issues comes through the application of post-colonial thought to the portrayal of the Romani, particularly their portrayal in that most unique and popular form of Victorian literature: the serial. In the serial, a work of fiction, an English author is able to portray characters however he chooses. Especially in the racial other, the author's choices are telling of the general attitude towards particular race.