The Gendered Sexualities of Beardsley and Dowie in The Yellow Book
Benjamin Kent
Ryerson University
2441
The Ambiguity of Beardsley's Sexuality
Aubrey Beardsley’s apparent fondness for Dowie’s
work, having published it often in his Yellow Book, could in part be due to
their personal similarities. As noted above, both Dowie and Beardsley were
public figures known for their intriguing personal lives. Where Dowie
confronted gender roles head-on with her refusal to meet such expectations,
Beardsley’s defiance was more of a sly wink in the face of a masculine ideal. Even
the famed Oscar Wilde, arrested for his own homosexuality, thought to make note
of this. He joked that Beardsley possessed a “freakish asexuality” (Kelley 448).
This was an appearance that the author apparently sought to cultivate, never
publicly acknowledging his sexuality as either homosexual or heterosexual. Much
like Dowie, he refused to fulfill a “natural” role as a reproductive
heterosexual being (Hughes 851).
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Beardsley and the Censorship of Women
Arguably, the most interesting detail about Aubrey Beardsley's "The Repentance of Mrs. ****" (seen below) has nothing to do with the visual work itself. Rather, what is most intriguing is the apparent censorship of the female name in the drawing's title. The reason for this is twofold; primarily for the censorship, but also for the unknown repentance. Beardsley does not provide us with the sin for which the female protagonist is repentant. Indeed, the image itself does not even tell us explicitly who the main subject is.
The exclusion of the subject’s name is
curious, because the asterisks suggest that the woman’s sins for which she must
repent are so abhorrent that she must be censored out of existence. This would
explain the appearance of many other figures within the drawing. They could perhaps
be ensuring she pays her dues in a proper way, or comforting her from the harsh
punishment meted out by a dominant patriarchal force. In the image, the
majority of the characters appear to be female, with only one whose gender is
ambiguous. This suggests that the sin committed was related to the subject’s
inherent status as a feminine figure.
Trying to establish what the figure
praying is repentant for is difficult still due to how Beardsley has presented
her. In contrast to many of his other works and the works of other artists in
The Yellow Book, nobody in this particular drawing is nude. With the Victorian
ideals in place and the outrage from reviews of this volume, it is peculiar
that a woman is repentant for something that is not directly related to
sex.