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The Gendered Sexualities of Beardsley and Dowie in The Yellow Book

Benjamin Kent

Ryerson University

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The Yellow Book Volume Four
Gender and Sexuality in the 1890s were still very much influenced by Victorian ideals. Women and men were not to stray from their prescribed identities. The Decadence movement rebelled against these expectations, providing fertile ground for artists to explore the boundaries of human sexuality and gender expressionism.
      This digital exhibit explores the work of Aubrey Beardsley and Ménie Muriel Dowie to examine how they fit within this framework. Beardsley's "The Repentance of Mrs. ****" from The Yellow Book Volume IV (at left) and Dowie's "My Note-Book in the Weald" from The Yellow Book Volume XII (at right) will form the basis of this evaluation.
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The Yellow Book Volume 12
“The Repentance of Mrs. ****” and “My Note-Book in the Weald”, by Aubrey Beardsley and Ménie Muriel Dowie, respectively, are both reflections of their creator’s perceptions of gender norms and roles in the late 1800s. The pair were both known for their public lives, which at the time were quite salacious (Adams 313).

Ménie's Rebellion Against the Patriarchy

Dowie has been noted for her refusal to comply with gendered expectations during the period in which she was active.
     This lack of submission to patriarchal values of womanhood is visible in M. Fletcher's 1891 image of Ménie Muriel Dowie (at left). The image presents a very masculine image of the author striking an assertive pose dressed in traditionally male clothing. The foot resting atop a rock points to her dominance, while her short hair and unfeminine garb make a strong case for Dowie as an independent woman.
      This is reflected in her writing throughout “My Note-Book in the Weald”, which is notable for the lack of a male protagonist. It is the tale of Menie’s travels that does not yield to a male gaze, nor make a love interest its sole focus. Indeed, she travels through the pages without the aid of a male escort in defiance of the presumptions of femininity during the time period. Dowie’s stance in her autobiographical “My Note-Book in the Weald” against traditional gender norms is found throughout her body of work. Gallia, arguably her most well-known work, presents a similar vision of womanhood. As Leluan-Parker makes note, the text demands the removal of expectations on female behavior and the idealization of “female nature” in order to separate from “clouds of tradition, supserstition, and legend” (17).
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Gallia
Ménie Muriel Dowie

     The cultural context in which this exhibit seeks to ground Dowie and Beardsley is referenced by Dowie herself when she speaks about her decision to end her schooling at the age of 14. She stated that “girls live in too narrow a world at school” (Rodgers 13). Given that schools are a good indicator of any given society’s values and morals, this statement is quite revealing. It tells us that Dowie felt constrained by her educational experience as a result of her gender-not for any other factor. Considering that she would go on to face considerable backlash for adopting male views on sexuality, it is safe to say the author did not fit the expected mould for a female at the time. Moreover, her choice to leave school early points to an explanation for her misspelling of the world "wild" as "weald". Also of note is that Dowie also misspells "Carpathian" and "Karpathian" in the title of her most well-known travel piece, "A Girl in the Karpathians".

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A Girl in the Karpathians
by Ménie Muriel Dowie

The Gendered Sexualities of Beardsley and Dowie in The Yellow Book

Benjamin Kent

Ryerson University

The Ambiguity of Beardsley's Sexuality
      Aubrey Beardsley’s apparent fondness for Dowie’s work, having published it often in his Yellow Book, could in part be due to their personal similarities. As noted above, both Dowie and Beardsley were public figures known for their intriguing personal lives. Where Dowie confronted gender roles head-on with her refusal to meet such expectations, Beardsley’s defiance was more of a sly wink in the face of a masculine ideal. Even the famed Oscar Wilde, arrested for his own homosexuality, thought to make note of this. He joked that Beardsley possessed a “freakish asexuality” (Kelley 448). This was an appearance that the author apparently sought to cultivate, never publicly acknowledging his sexuality as either homosexual or heterosexual. Much like Dowie, he refused to fulfill a “natural” role as a reproductive heterosexual being (Hughes 851). 
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Portrait of Aubrey Beardsley
Walter Sickert, The Yellow Book Volume II
Beardsley and the Censorship of Women
     Arguably, the most interesting detail about Aubrey Beardsley's "The Repentance of Mrs. ****" (seen below) has nothing to do with the visual work itself. Rather, what is most intriguing is the apparent censorship of the female name in the drawing's title. The reason for this is twofold; primarily for the censorship, but also for the unknown repentance. Beardsley does not provide us with the sin for which the female protagonist is repentant. Indeed, the image itself does not even tell us explicitly who the main subject is.
The Repentance of Mrs. ****
The Repentance of Mrs. ****
Aubrey Beardsley
     The exclusion of the subject’s name is curious, because the asterisks suggest that the woman’s sins for which she must repent are so abhorrent that she must be censored out of existence. This would explain the appearance of many other figures within the drawing. They could perhaps be ensuring she pays her dues in a proper way, or comforting her from the harsh punishment meted out by a dominant patriarchal force. In the image, the majority of the characters appear to be female, with only one whose gender is ambiguous. This suggests that the sin committed was related to the subject’s inherent status as a feminine figure.

            Trying to establish what the figure praying is repentant for is difficult still due to how Beardsley has presented her. In contrast to many of his other works and the works of other artists in The Yellow Book, nobody in this particular drawing is nude. With the Victorian ideals in place and the outrage from reviews of this volume, it is peculiar that a woman is repentant for something that is not directly related to sex. 


The Gendered Sexualities of Beardsley and Dowie in The Yellow Book

Benjamin Kent

Ryerson University

The Repentance of Mrs. ****
The Repentance of Mrs. ****
Aubrey Beardsley

     In presenting the scene the way he does, Beardsley may be trying to push a narrative of femininity that goes beyond the biblical dichotomy of the virginal mother and the whore. This can be seen in the chaste dress of those present in the scene, which debunks the whore narrative, while the title revokes the virginal mother card, for that role is not supposed to have any sins for which to repent.

It is intriguing to juxtapose this depiction of the female, repentant for her sins, with the representation of Menie Muriel Dowie, whose work was frequently published in The Yellow Book under Beardsley’s reign. Certainly, none of her works speak to a thematic quality of repentance or looking for forgiveness. Rather, Dowie is defiant in the face of the expectations of her time.           

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      Beardsley’s censoring of the female name in his piece’s title is something that is not unique to his artwork. In his personal correspondence to and about his female companion(s), their names are similarily censored with asterisks. One must ask then, if this is because their status as women is shameful, or if Beardsley in his capacity as a powerful man seeks to protect their feminine mystique and innocence. The idea of Beardsley seeking to protect the womens’ identity is reinforced by the foreward to a compilation of his letters by Reverand John Gray. Though inevitably biased by his relationship with the artist, he notes that Beardsley was “utterly devoid of any malevolence towards his fellow-creatures” and that “he had in his nature a great possibility of affection, if personal timidity or sensitiveness baulked its expression” (Beardsley, V).

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The Yellow Book Volume Four

    However, harsh reviews of the volume of The Yellow Book in which The Repentance of Mrs.**** appears condemn the indecency and blatant nudity contained within the periodical (A Yellow Indecency). Interpreting this review could be taken in two directions, with one suggesting Beardsley’s periodicals were simply ahead of their times, and the other that he was exploiting the female form for publicity. 

Beardsley was definitely not a stranger to the gendered thinking of the times, and he used his position as editor to use women’s work in a way that was both reflective gender norms at the times and The Yellow Book’s desire to be seen as avant-garde. The latter is seen in the publication of Menie Muriel Dowie’s works, which were clearly meant to titillate, given her reputation in the press. 

The Gendered Sexualities of Beardsley and Dowie in The Yellow Book

Benjamin Kent

Ryerson University

Beardsley as a Vessel of Gender Expectations

Of course, the decadence movement fell step in step with the continued surge of the women’s rights movement Dowie found herself a part of. Both similarly eschewed social conventions and sought to expand the horizons of society’s limitations (Hughes, 851). Both the decadence movement that The Yellow Book ascribed to and the female literary movements were lumped together in the eye of the public, with both demanding that the frameworks in place which privileged nature over culture be dismantled. This is especially true in Dowie’s case, as her work is a clear reflection of the desire to break from assumed roles in nature such as motherhood (Hughes 851)

Linda Hughes explains quite succinctly in her work that Beardsley and The Yellow Book editorial team would often use poetry written by women following the arrest of Oscar Wilde (850). This allowed them to publish works that were more decadent without as great a fear of public backlash after the fallout from the famed author’s arrest. Part of the reason this was possible was due to the public impression of women at large.

Seen as susceptible to influence and more passionate and emotional than their male counterparts, female poets were not held to the same exacting levels of morality that men were-they simply were unable to control themselves (Hughes 850). Using this to his advantage, Beardsley was able to continue the magazine’s scandalous motifs and decadence without exposing himself or other male artists to extreme criticism from the public and other literary folk. This was important, for The Yellow Book prided itself on being avant-garde, and did not want to lose their edge simply by association by the took-it-too-far Wilde.



 Indeed, Beardsley enjoyed “being the naughty school-boyish imp who continually shocked Victorian society” (Kelley 448).
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The Yellow Book Volume 12
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The Yellow Book Volume Four

Between The Repentance of Mrs. **** and My Note-Book in the Weald, one might presume to know that gender norms in the 1890s were relaxed. However, it is clear that both these artists simply pushed boundaries, for better or for worth. Their involvement in the decadence movement and The Yellow Book helped to further their rebellion against polite Victorian sensibilities at the time. While we may never know what Mrs. **** was repentant for, or even her real name, it is fair to say that she was not Menie Muriel Dowie. She was repentant for nothing, and her body of work shows that no woman should have to be repentant for any part of their womanhood, especially for being independent from a man.


The Gendered Sexualities of Beardsley and Dowie in The Yellow Book

Benjamin Kent

Ryerson University

Works Cited

"A Yellow Indecency." Rev. of he Yellow Book 4. The Critic 16 Feb. 1895: 131. The Yellow Nineties Online. Ed. Dennis Denisoff and Lorraine     Janzen Kooistra. Ryerson University, 2011. Web. November 18 2015. http://www.1890s.ca/HTML.aspx?    s=review_v4_critic_feb_1895.html

Beardsley, Aubrey, 1872-1898. Last Letters of Aubrey Beardsley. United States:, 1904. Web.

Beardsley, Aubrey. "The Repentance of Mrs. ****." The Yellow Book 4 (Jan. 1895): 272. The Yellow Nineties Online. Ed. Dennis Denisoff and Lorraine Janzen Kooistra. Ryerson University, 2011. Web. November 18 2015.   http://www.1890s.ca/HTML.aspx?    s=YB4_beardsley_repentance.html 

Dowie, Ménie Muriel. "My Note-Book in the Weald" The Yellow Book 12 (January 1897): 39-54. The Yellow Nineties Online. Ed. Dennis Denisoff and Lorraine Janzen Kooistra. Ryerson University, 2013. Web. November 18 2015.       http://1890s.ca/HTML.aspx?    s=YBV12_dowie_notebook.html


Adams, Jad. “Ménie Muriel Dowie: The ‘Modern’ Woman of Choices.”
English Literature in Transition, 1880-1920 58.3 (2015): 313–                       340. Print.

Hughes, Linda K. "Women Poets and Contested Spaces in "The Yellow Book"." Studies in English Literature, 1500-1900 44.4 (2004): 849-72.     Web.

Kelley, Carolyn A. "Aubrey Beardsley and H. D.'s 'Astrid': The Ghost and Mrs. Pugh of Decadent Aestheticism and    Modernity." Modernism/Modernity (Baltimore, MD) 15.3 (2008): 447. Web.

     Leluan-Pinker, Anne-Sophie. "'Have Everything New and Made New Again': Gendered Vision and the 'Great Sex Question' in Ménie Muriel
          Dowie's Gallia (1895)."Nineteenth-Century Gender Studies3.3 (2007): 17. Web.

M. Fletcher. “Ménie Muriel Dowie.” Illustration for A Girl in the Karpathians. London: George Philip and Son, 1891. Author’s           Collection. The Yellow Nineties Online. Ed. Dennis Denisoff and Lorraine Janzen Kooistra. Ryerson University, 2010. Web. November     18 2015. http://www.1890s.ca/HTML.aspx?s=dowie_portrait.html

Rainey, Lawrence. "Secretarial Fiction: Gender and Genre in Four Novels, 1897–1898." English Literature in Transition, 1880-1920 53.(2010): 308-30. Web.


Rodgers, Beth. "Ménie Muriel Dowie's a Girl in the Karpathians (1891): Girlhood and the Spirit of Adventure." Victorian Literature and Culture (2015): 1-16. Web.

     Sickert, Walter. "Portrait of Aubrey Beardsley." The Yellow Book 2 (July 1894): 223. The Yellow Nineties Online. Ed. Dennis Denisoff and         Lorraine Janzen Kooistra. Ryerson University, 2010. Web. November 18, 2015.         http://1890s.ca/HTML.aspx?    s=YB2_sickert_aubrey_beardsley.html

Snodgrass, Chris. "Decadent Mythmaking: Arthur Symons on Aubrey Beardsley and Salome." Victorian Poetry 28.3/4 (1990): 61-109. Web.


 The Yellow Book 4 (Jan. 1895).The Yellow Nineties Online. Ed. Dennis Denisoff and Lorraine Janzen Kooistra. Ryerson University, 2011.         Web. November 18 2015. http://www.1890s.ca/HTML.aspx?s=YBV4_all.html


The Yellow Book
 12 (January 1897). The Yellow Nineties Online. Ed. Dennis Denisoff and Lorraine Janzen Kooistra. Ryerson University.         Web. November 18 2015. http://1890s.ca/HTML.aspx?s=YBV12_all.html